Question

How does your tradition relate to the concept of life after death?

David Arnow Jewish

The concept of life after death can be understood in many ways. It can refer to the memories carried by a child of a deceased parent, to the ongoing influence the dead may exert on the living, to the immortality of the human soul, to a reward God grants the righteous, to a messianic era of eternal life that will succeed the era of finite existence, to the physical resurrection of the dead, and so forth. Jewish beliefs on the question run the gamut. Here, let’s concentrate on bodily resurrection.

Many Jews associate the concept of bodily resurrection with Christianity, but the truth is that until modern times this belief was part and parcel of Judaism as well. Still, Judaism encompasses a range of views on the question. Let’s take a look at how different denominations have handled the traditional language found in the Judaism’s central prayer, the Amidah (which means “standing prayer”), recited thrice daily.

This prayer speaks of God three times as “mechayei ha-meitim,” literally “the One who brings life to the dead.” A commonly used Orthodox prayer book translates this to mean “resurrection” or “resuscitation” of the dead. A commentary on the phrase explains that it refers to “the literal resuscitation of the dead that will take place in the Messianic age.”*

The Conservative prayer book renders “mechayei ha-meitim” as “Master of death and deliverance,” or “Master of life and death.” A commentary adds: “We experience God not only through our history, but through the very pulse of life and death and the wonders of nature that support it.”*

The Reform and Reconstructionist Movements, which tend to reject bodily resurrection, changed the Hebrew to “mechayei ha-kol,” “the One who gives life to all.” However, the most recent Reform Prayer book follows this with the traditional Hebrew in parentheses, though it notes that the phrase should be understood metaphorically.* The Reconstructionist Movement explains its rejection of the prayer’s traditional language as follows:

…[It demonstrates] an understanding that all of life is rooted in the world’s divine order and avoiding affirmation of life after death. We cannot know what happens to us after we die, but we can, by our thought and action, affirm the possibility of this-worldly salvation.*

One scholar notes that although the more liberal movements may have abandoned bodily resurrection, they did not necessarily reject the notion of life after death. “Judaism had provided an alternative, the doctrine of spiritual immortality. In most of our texts, this latter doctrine either replaces resurrection of the dead or is read back into it.”*

Despite a multiplicity of views, the conclusion of Chad Gadya, the Seder’s final and perhaps most popular song, provides a point of unity. The Haggadahs of all denominations conclude with a verse that speaks of God’s slaying the Angel of Death. Exactly what we mean when we sing those words remains a question.

Mary C. Boys Christian

I am struck at funerals by the boldness of this proclamation:

In him who rose from the dead,
our hope of resurrection dawned.
The sadness of death gives way
to the bright promise of immortality.
Lord, for your faithful people, life is changed, not ended.
When the body of our earthly dwelling lies in death
we gain an everlasting dwelling place in heaven.*

With the casket before our eyes, it is difficult to believe life has changed rather than ended—but that claim lies at the heart of Christianity. The apostle Paul tells the community at Corinth: “For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures . . .“ (1 Corinthians 15:3-5). Note that Paul is passing on a tradition taught to him, so this formulation is likely one of the oldest in the New Testament. Later in that same chapter, Paul speculates about what might transpire when our perishable bodies “put on imperishability” and immortality. In the “twinkling of an eye,” the “trumpet will sound, and the dead will be raised imperishable, and we will be changed” (1 Corinthians 15:52-53). English poet Gerard Manley Hopkins (1844-1889) ended one of his poems with this allusion to Paul:

In a flash, at a trumpet crash,
I am all at once what Christ is, since he was what I am, and
This Jack, joke, poor potsherd, patch, matchwood,
immortal diamond,
Is immortal diamond.*

To change the metaphor, Paul understood Jesus to be the “first fruit” of God’s power to create and re-create. So, too, will God’s creative power be at work in “those who have died in the peace of Christ and all the dead whose faith you [God] alone have known.”*

What is the nature of this changed life beyond the grave? We do not know. We live in hope, committing ourselves to walking the Way of Jesus. We hope, in the words of poet Mary Oliver:

When it’s over, I want to say: all my life
I was a bride married to amazement.
I was the bridegroom, taking the world into my arms.*

Muhammad Shafiq Muslim

The Qur’an gives details of death, life after death, and heaven and hell. God in Islam is all-powerful. He gives life and death and holds sway over everything (Qur’an, 6:61). The angel of death is efficient and takes the souls of people on appointed times. For those who are good and pious, the angels greet them while they take their souls. The Qur’an says: “. . . those whom the angels gather in death while they are in a state of inner purity, greeting them thus: ‘Peace be upon you! Enter paradise by virtue of what you were doing [in life]’” (6:32). What happens to the soul after it is taken from the body? Certainly good souls are welcomed and bad souls feel the pressure of their sins. It is said that all souls are put to rest after death till the day of resurrection: The Qur’an says when the souls will be resurrected on the day of Judgment, “They will say: ‘Oh, woe unto us! Who has roused us from our sleep [of death]?’ [Whereupon they will be told:] ‘This is what the Most Gracious has promised! And His message-bearers spoke the truth!’”(36:52).

The Qur’an makes it clear that there will be accountability. No one will be able to hide anything and everyone will see what they did in their life. The Qur’an says: “the Day when they shall come forth [from death], with nothing of themselves hidden from God. With whom will sovereignty rest on that Day? With God, the One who holds absolute sway over all that exists!” (40:16). Good and bad are not equal and those who did good shall be acknowledged. The Qur’an says: “Now as for those who indulge in sinful doings – do they think that We place them, both in their life and their death, on an equal footing with those who have attained to faith and do righteous deeds? Bad, indeed, is their judgment” (45:21). The Qur’an says: “And so, he who shall have done an atom’s weight of good, shall behold it; and he who shall have done an atom’s weight of evil, shall behold it”(99:7-8). Those who will receive their reward in right hand will enter the heaven (17:71) and those who will receive it in the left hand will enter the hell fire (69: 25).

A merciful and forgiving God will decide the fate of everyone. The justice of God will follow His mercy and forgiveness and He will shower His blessings on those whom He wills. A righteous Muslim cannot be certain of his/her salvation, yet hopes to receive it through God’s grace and mercy.

Note: Translation of the Qur’anic verses and many of the Hadith translation with references were taken from Islamicity.com; some translations of and references to the Hadith were taken from ahadith.co.uk.

4 responses to “How does your tradition relate to the concept of life after death?”

  1. Moise / Moses says:

    _ 1 Corinthians 14/21, …

    _*Trimiterea*/[Ex.] 3/14; 4/1,[10],11, 2012, 2013; _ Romania 5/14; _ Evrei
    1/[1],2;_ Galateni 4/4.

    _ Pentru cei care au urechi de auzit si [chiar] aud _ Luca 8/8,15; _ Ioan

    4/25; 5/24,25, …pentru a afla Calea Ingusta si Poarta Stramta _ Matei

    7/13,14, …respectiv /[implicit] pentru …*a intelege* …mai usor

    Scripturile _ Faptele Apostolilor 3/22; _ Luca 16/29,31; _ Exodul

    4/1,[10],11,12,16,27, …iata …[vorbind pe fata / destainuit], …-*Un

    reper in pustie*, …respectiv, …iata …[implicit _ Luca 8/8], …*Reperul*

    este “o eroare de intelegere / raportare in timp”, …[ca], …

    …-Eroare [suplimentara], implicita / *determinanta a neintelegerii
    Scripturilor*, …de mii de ani …”nu de ieri, nici de alaltaieri” _
    Exodul 4/1,[10], 11, 2012, 2013, …adica: …

    …-Prorocii din vechime _ Evrei 1/1, …[pr]in …”Carte(a) pecetluita pana

    in aceasta vreme din urma, …care nu a mai fost …[niciodata]” _ Daniel

    12/[1],4,[9], …[prorocii _ Ev.1/1 ], …au vorbit _ 2 Petru 1/[19,20],21; _ 1
    Tesaloniceni 5/[19],20,21, …[si] au prorocit …*despre lucrurile care se vor
    produce / se vor petrece si care vor fi revelate [* Revelatia lui Ioan /
    Apocalipsa 1/1; 22/20 *] …in viitor* _ Ioan 4/[25],26 …[nu despre
    trecut, nu despre fapte si evenimente care s-ar fi petrecut in trecut], …[ci]
    despre ce va fi, …si *Cel ce va veni* …[nu in trecut], …ci in viitor _
    Apocalipsa 22/20, …*la implinirea vremii* _ Galateni 4/4; _ Ev.1/2; …_ De
    aceea este scris [_ 2 Petru 1/20]; _ Isaia 9/1,2,[6]; _ Luca 18/8; _ Romania
    10/17; _ Faptele Apostolilor 3/22; _ Ioan 3/16,[19], …

    …- Eu, cel care vorbesc cu tine, sint Acela _ Isaia 6/[8],9-[13]; 9/[1,2],6;
    _ Ioan 4/[25],26;

    …- Savarsiti lucrarea pe care o cere Dumnezeu _ Ioan 6/28,[29 _ Dupa

    ce a[m] inviat _ Ioan 20/9 …[d]in morti _ Romania 5/14; …[uns(ul) /

    trimis(ul)] _ Exodul 3/14; 4/1,[10],11, 2012, 2013;

    …- De aceea [va] zic _ Matei 13/[16,17],34,35, …-Indrazniti, Eu sint; nu va
    temeti! _ Matei 14/27; _ Marcu 6/50;

    …-“V-am spus aceste lucruri ca sa aveti pace in Mine. In lume veti avea

    necazuri; dar indrazniti, Eu am biruit lumea.” _ Ioan 16/33; _ Matei

    13/57; _ Marcu 6/4; _ Ioan 4/44; 10/20;

    _ Indrazniti, …sa raspundeti, …[si / sau], …sa postati mesaje /
    comentarii la “mesajele” din pagina /[blogul]: …*Mesia / Messias /
    Messiah*; …

    = Cu stima. – Mesia _ Romania 5/14; 10/14 – Moise Gheorghe; _ Ioan
    4/[25],26; _ Exodul 3/14; 4/1,[10],11,2012, 2013; _ Romania 10/[17],18,[20]; _
    Matei 13/[13-15],16,17,34,35; _ Ioan 16/25; _ 1 Corinteni 14/21.

  2. Moise / Moses says:

    _ 1 Corinthians 14/21, …

    _*Trimiterea*/[Ex.] 3/14; 4/1,[10],11, 2012, 2013; _ Romania 5/14; _ Evrei
    1/[1],2;_ Galateni 4/4.

    _ Pentru cei care au urechi de auzit si [chiar] aud _ Luca 8/8,15; _ Ioan

    4/25; 5/24,25, …pentru a afla Calea Ingusta si Poarta Stramta _ Matei

    7/13,14, …respectiv /[implicit] pentru …*a intelege* …mai usor

    Scripturile _ Faptele Apostolilor 3/22; _ Luca 16/29,31; _ Exodul

    4/1,[10],11,12,16,27, …iata …[vorbind pe fata / destainuit], …-*Un

    reper in pustie*, …respectiv, …iata …[implicit _ Luca 8/8], …*Reperul*

    este “o eroare de intelegere / raportare in timp”, …[ca], …

    …-Eroare [suplimentara], implicita / *determinanta a neintelegerii
    Scripturilor*, …de mii de ani …”nu de ieri, nici de alaltaieri” _
    Exodul 4/1,[10], 11, 2012, 2013, …adica: …

    …-Prorocii din vechime _ Evrei 1/1, …[pr]in …”Carte(a) pecetluita pana

    in aceasta vreme din urma, …care nu a mai fost …[niciodata]” _ Daniel

    12/[1],4,[9], …[prorocii _ Ev.1/1 ], …au vorbit _ 2 Petru 1/[19,20],21; _ 1
    Tesaloniceni 5/[19],20,21, …[si] au prorocit …*despre lucrurile care se vor
    produce / se vor petrece si care vor fi revelate [* Revelatia lui Ioan /
    Apocalipsa 1/1; 22/20 *] …in viitor* _ Ioan 4/[25],26 …[nu despre
    trecut, nu despre fapte si evenimente care s-ar fi petrecut in trecut], …[ci]
    despre ce va fi, …si *Cel ce va veni* …[nu in trecut], …ci in viitor _
    Apocalipsa 22/20, …*la implinirea vremii* _ Galateni 4/4; _ Ev.1/2; …_ De
    aceea este scris [_ 2 Petru 1/20]; _ Isaia 9/1,2,[6]; _ Luca 18/8; _ Romania
    10/17; _ Faptele Apostolilor 3/22; _ Ioan 3/16,[19], …

    …- Eu, cel care vorbesc cu tine, sint Acela _ Isaia 6/[8],9-[13]; 9/[1,2],6;
    _ Ioan 4/[25],26;

    …- Savarsiti lucrarea pe care o cere Dumnezeu _ Ioan 6/28,[29 _ Dupa

    ce a[m] inviat _ Ioan 20/9 …[d]in morti _ Romania 5/14; …[uns(ul) /

    trimis(ul)] _ Exodul 3/14; 4/1,[10],11, 2012, 2013;

    …- De aceea [va] zic _ Matei 13/[16,17],34,35, …-Indrazniti, Eu sint; nu va
    temeti! _ Matei 14/27; _ Marcu 6/50;

    …-“V-am spus aceste lucruri ca sa aveti pace in Mine. In lume veti avea

    necazuri; dar indrazniti, Eu am biruit lumea.” _ Ioan 16/33; _ Matei

    13/57; _ Marcu 6/4; _ Ioan 4/44; 10/20;

    _ Indrazniti, …sa raspundeti, …[si / sau], …sa postati mesaje /
    comentarii la “mesajele” din pagina /[blogul]: …*Mesia / Messias /
    Messiah*; …

    = Cu stima. – Mesia _ Romania 5/14; 10/14 – Moise Gheorghe; _ Ioan
    4/[25],26; _ Exodul 3/14; 4/1,[10],11,2012, 2013; _ Romania 10/[17],18,[20]; _
    Matei 13/[13-15],16,17,34,35; _ Ioan 16/25; _ 1 Corinteni 14/21.

  3. Moise / Moses says:

    _ 1 Corinthians 14/21, … _ *Apocalipsa lui Ioan*.

    _ Din pricina “neintelegerii” …*Scripturilor / Cartea pecetluita* _ Daniel 12/4,[9], …de catre intreaga omenire, implicit de catre cei care *stau pe scaunul Meu* _ Matei 23/1,2, care ”s-au facut ei intre ei” – *invatatori si dascali* in felurite Religii si BISERICI, …[unii in vesminte cu filacterile late si poale lungi], printre care si cei ce-si zic: …-”Indrumatori” _ Isaia 9/16, …-
    Conducatori, Judecatori, Procurori, “Legiuitori” / [adica -“dregatori” …etc] _ Matei 23/[4,5,6],7,[8-10], …”ignoranti” …batjocoritori / dispretuitori de oameni, …refuzand …”sa citeasca si sa cercetaze” _ 1 Tesaloniceni 5/[19],20,21; _ Ioan 5/39, …neintelegand *Cartea* _ Daniel 8/26, implicit Cartea *Apocalipsa*, fiindca: -*au urechi de auzit dar …nu aud, …si au ochi de vazut dar …nu vad* _ Isaia 6/[8],9,[10], …[unii], …au transmis ideea falsa privitor la [ne]intelegerea “Apocalipsei”, ca definind Sfarsitul Vietii / Sfarsitul
    Lumii / Disparitia Planetei.

    _ Au citit si citesc …[de mii de ani], dar nu au priceput _ Isaia 6/9; _ Matei 13/[13],14,15, fiind preocupati de “dominatie si control peste semeni”, implicit prin *fatarnicie, trai in lux si destrabalare*, in contradictie cu prorociile si cu *traiul norodului* _ Matei 23/13,14, impunand si “cersind”, [de la vaduve si orfani], …*danii, daruiri, taxe, zecime, zeciuiala, impozite*, respectiv din partea acelora pe care-i tin in intuneric …*lesne crezatori* _ Romania 16/18; _ 2 Petru 2/1-3.

    _*Apocalipsa* inseamna …*Descoperire / Revelare*, intelegerea fiind
    cuprinsa chiar in “definitia” _ Apocalipsa 1/1”, insemnand revelarea
    “Adevarului Intrupat”_ Ioan 1/1,5,[11],14, …*aducerea la lumina [zilei a 7-a],
    fata de intunericul [noptii / dinaintea zilei a 7-a]* _ Isaia 21/11,2012, …[-vezi _ 2 Petru 1/20], …notiunea *SFARSIT* insemnand Sfarsitul Legii, a se intelege “Implinirea / Savarsirea Legii _ Romania 10/4, -adica descoperirea lui Isus Hristos, prin “implinirea Legii in Hristos”, *auzirea venind prin Cuvantul lui
    Hristos* _ Romania 10/17, dar omenirea …*nu Ma credeti* _ Luca 18/8; _ Isaia 53; …{ implicite _Matei 13/57; _ Marrcu 6/4; _ Ioan
    4/44}, …(si) …pentru ca nu Ma cunoasteti si nu stiti cum sint chemat _
    Romania 10/14, …si din “neintelegerea Scripturilor”, …neascultarea de proroci si de Mine _ Luca16/[29],31; _ Faptele Apostolilor 3/22, … implicit(a)
    “neintelegerea” despre venirea prin *Schimbare la Fata* _ Matei
    17/2,3,[5], …_ Iuda 9, …-Inviat [d]in morti _ Ioan 20/9, …a treia zi _ 2 Petru 3/8;

    _ “Schimbarea la Fata” _ Matei 17/1, …*dupa 6 zile*, [coroborat _ Isaia 21/11,2012; _ 2 Petru 1/19], …adica, …trebuie inteles, ca *omenirea este in ziua a 6-a / in noaptea spre dimineata / zorii zilei a 7-a, …[_ Era
    noapte / intuneric _ Ioan 13/30,[31,32], …cand Dumnezeu va fi Sfarsit
    Lucrarea Facerii omului, …”nu sfarsitul lumii”, …adica, …urmand ziua de
    odihna, [cum este scris]: …-*Dumnezeu Si-a vazut* Savarsita / implinita /
    Sfarsita Lucrarea Facerii Omului, …Dupa Chipul Sau* _ Facerea 1/27,
    de coroborat cu _ Romania 5/14, acum, fiind abia inceputul _ Exodul 3/[13],14, …coroborat cu _ Isaia 6/[8],9 -[13]; _ Exodul 4/1,[10],11,2012, 2013, intrupat _ Ioan 1/[1],14, …pentru “implinirea* _ Facerea 2/1-3, … asa cum *Dumnezeu a zis* _ Facerea 1/[26,27],28, toate acestea fiind in concordanta cu prorociile, …[implicit, Sfarsitul Erei Astrale -*Soarele in Pesti*, …Constelatia Pesti]; _ Isaia 9/1,2,[6]; _ Ioan 3/16; _ Matei 4/16.

    _ Sper sa nu fie nimeni suparat pentru mustrarile implicite in mesajele Mele _ Apocalipsa 3/19.

    = Cu stima. -Mesia / Messias / Messiah.

  4. Moise / Moses says:

    _ Ezechiel 2/1-10, …

    _ 1 Corinteni 14/21, …-*EU SINT m-a
    trimis la voi* _ Exodul 3/14; 4/1,[10],11, 2012, 2013, …sa [va] descoper Calea, Lumina
    si Adevarul _ Apocalipsa 1/1; 10/7; _ Ioan 14/1,6, …potrivit cu descoperirea
    tainei care a fost tinuta ascunsa timp de veacuri _ 1 Cor.2/7; _ Col.1/26; _
    Romania 16/25.

    = Eu sint aici, acum in timpul
    vostru, si [va] zic: -*Iata-Ma!* _ Is.52/6 -Moise; 65/1 -*Iata-Ma! Iata-Ma!*; _
    Romania 10/20.

    = Scripturile au fost si au
    ramas “pecetluite” _ Dan.12/4,[9], … *pana la Mine* _ Romania 5/14; _ Ioan 4/[25],26, …inviat
    a treia zi _ 2 Pet.3/8, …ridicat _ Deut.18/15,18; _ Faptele Ap.3/22, pentru
    implinirea Legii _ Romania 10/4, si a prorocilor _ Mat.5/17, prin
    *transfigurare* _ Mat.17/[1],2,3,[5], de aceea, …[implicit neintelegerea *Cartii
    pecetluite* _ Dan.12/4,9], …omenirea nu stie *pe cine sa astepte* _ Romania
    10/14, …credinta venind in urma “auzirii” Cuvantului Meu _ Romania 10/17,
    pentru *Cine are urechi de auzit si [chiar] aude* _ Mat.11/15; _ Luc.8/8; …dar, …-Nu
    toti pot primi Cuvantul Acesta _ Mat.19/11; _ Luca 18/8, …*vorbind in pilde*
    _ Mat.13/34,35; _ Ioan 1/1,5,11,14; 3/14,16; 10/8,11,14,[16 – prin alte tari _
    Romania 10/18].

    = Eu, cel care vorbesc cu
    tine, sint Acela _ Ioan 4/[25],26 …Cel fagaduit _ Deut.18/15,18; _ Faptele
    Ap.3/22; _ Romania 5/14; 10/[14 –Moise Gheorghe],17; _ Is.6/[8],9-[13]; 9/1,2,[6]; 52/6 –
    Moise _*Iata-Ma!*; 65/1; _ Ioan 10/8,11,2012,13,14,[16 –prin alte tari _
    Romania 10/18; …-Va rog sa cititi Cartea _ Dan.12/4; _ Ioan 5/39; …-Se
    apropie dimineata _ Is.21/11, 2012, 2013; -“Toate religiile” / *Toate popoarele
    chemate* _ Isaia 55/1,6-9,[10],11, 2012, 2013.

    …………………………………

    *******************

    _ Detalii -*Transfigurare /
    Schimbarea la Fata*
    _ Matei 17/2,3,[5].

    = Va rog sa presupuneti ca
    mesajele transmise, sunt adresate “impersonal”, pentru a exclude
    posibilele interpretari ofensatoare, …[totusi], …retinand aspectul ca sunt
    in conformitate cu prorociile din Scripturi / Biblie, …adica, nu sunt excluse
    mustrarile _ Apocalipsa 3/19, …asupra “vizatilor / implicatilor” _
    Mat.23/[1,2],3-7,[8-10],13,14,[15].

    = Pentru ca Scripturile au
    fost si …*inca sint pecetluite* _ Dan.12/4,9; _ Is.6/[8],9,10,
    …”tainuite” _ Col.1/26; _ Apocalipsa 10/7, …*pana in ziua de
    Astazi* _ Romania 11/8, … cei care s-au facut, [de mii de ani], “ei intre
    ei”:…pastori, preoti si invatatori de seama, in teologii, felurite Religii si
    felurite Biserici _ Mat.23/7-10, …”conducatori si povatuitori”_
    Is.9/16, …”desradacinati”_ Iuda 12, …”amagitori”_
    Romania 16/18, …”inselatori” _ 2 Pet.2/1-3; _ Ioan 15/22,[23-26],
    …[iata], …NU AU INTELES: … _ Mat.17/2,3,[5]; _ Mar.9/2-4; _ Luc.9/29,30;
    _ Deut.18/15,18; _ Faptele Ap.3/22; _ Mar.9/7; _ Luc.9/35; _ Ioan 14/22,
    …[si],…tot asa …NU AU INTELES: … _ *De ce?*, …si …[ sau ]…*Pentru
    ce se impotrivea diavolului si se certa cu el, Arhanghelul MIHAIL* _ Dan.12/1;
    _ Mat.27/58; _ Iuda 9, …{ adica, …pentru Trupul Meu },…tot asa, … nu au
    inteles, cum, si de ce este scris _ Romania 5/14; 10/14 -Moise; _ Is.52/6
    –Moise -*Eu vorbesc si zic: -Iata-Ma !*; -Se crapa de ziua _ 2 Pet.1/19, …-*Urmeaza*_
    Exodul 3/14; 4/1,[10],11,2012.

    = Cei care ati inceput
    …”sa vedeti”, …si/[sau] “sa auziti” _ Matei 11/5; …[-
    intelegeti / pricepeti ?!]* _ Is.6/[8],9, …calauziti si pe aproapele, tot
    norodul, {_ Mat.4/16; 15/8,9; _ Luc.13/17; _ Ioan 7/12}, …pana la marginile
    lumii _ Romania 10/[17],18;

    = Cu stima. -Mesia _ Romania
    5/14; 10/[14 – Moise Gheorghe],17; _ Ioan 4/[25],26; 10/8,11,2012,14,[16]; _ Is.6/[8],9-[13];
    -Se crapa de ziua _ 2 Pet.1/19; -Vine dimineata _ Isaia 21/11,2012; _ Exodul
    3/14; 4/1,[10],11, 2012, 2013; …-Vegheati _ Ioan 8/21,[23],24, …si faceti-va
    va[n]zatorii Mei _ 1 Tim.1/7-10; _ 2 Tim.3/1-4; _ Mat.27/3, …ca sa se
    implineasca Scriptura _ Mat.24/14; _ Ioan 12/38; _ Is.53/1-7; _ Romania
    10/16,17, …pana la marginile lumii _ Romania 10/18;…-*Toate popoarele chemate [fara bani si fara
    plata]* _ Is.55/1,6-9,[10],11, 2012, 2013, …”chemate la masa /[hrana] _ Matei 4/4, …[masa]/ praznicul zilei mari [aceasta] de pe urma _ Ioan 7/37.

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